Table of Contents
I. Introduction
II. The History of Hayward
III. Education
IV. Economy
V. Politics
VI. Community
VII. Conclusion
Introduction
Known as the "Heart of the Bay," Hayward, California,
has been a prosperous city that has developed throughout the years.
With its convenient central location, many people enjoy living
in Hayward because of the services that it offers. Hayward is
the home of many schools including Chabot College and California
State University, East Bay. Serviced by an extensive network of
transportation, Hayward has an executive airport, and companies
that export nationally and internationally, for example Shaklee
and Solexa, Inc.
Hayward goes beyond than just providing the growth of business,
transportation, and education. It's the home of many immigrants
from all parts of the world. Specifically Latinos are the majority
and constitute 34.2% the population in Hayward1. In education,
Latinos have created programs that promote higher education for
all races in Hayward. They also contribute a vast amount in the
city's economy because they are the majority of the labor force,
consumers and entrepreneurs. In Hayward politics, Latino leaders
have encouraged other Latinos to be involved in policies and issues
that affect them. In the community, they have been involved in
promoting many Latin American festivities in order to educate
others of their culture.
With the vast involvement of Latinos in many different sectors
of Hayward, it is important to learn about the different types
of organizations and leaders of the community. This will allow
us to understand the vital role that Latinos play in education,
economy, politics, and the community in Hayward.
The History of Hayward
In order to have a better understanding of Hayward we must
have an understanding of its history. Guillermo Castro, the son
of Joaquin Isidro Castro who came to Northern California with
the de Anza Expedition of 1774 from Mexico, took possession of
what is now known as Hayward in 1839. A few years later, in 1841,
Guillermo Castro was given a land grant of 600 varas square by
Governor Juan Alvarado. Governor Micheltorena then gave him an
additional 27,000 acres on 1843. These two parcels became known
as San Lorenzo Rancho---the grant spread over Hayward, Castro
Valley, Cull Canyon, Crow Canyon, and Palomares Canyon.2 A few
years there after, a few occurrences took part in the effect of
Guillermo's ranch.
When the United States annexed California at the end of the war
with Mexico in 1846, it had an effect on the lands of Guillermo
and others. With the Gold Rush, many gold-seeker immigrants came
from France, Australia, Germany, England, Italy and South America
in search of fortune in California. Unfortunately, many were unhappy
with their poor results of finding gold and decided to stay in
the Bay Area to locate farms, start business enterprises, practice
profession, or build towns.3
Ranches, like that of Guillermo, were in desire of purchase by
these people. If purchasing land were not granted to them, many
would "squat" on open acreage and claim it by right
of homestead. In 1854 William Hayward, a bold squatter from Massachusetts,
purchased his first block of land from Guillermo Castro. He soon
built Hayward's hotel, which functioned as post office and as
a place where many tourists and travelers stayed. In addition,
Hayward became very known as a political leader in the area. In
1876, the city of Hayward was incorporated.4
The history of the city of Hayward, lets us delve into past in
order to observe the changes the city went through. For our purposes
we will concentrate in the Latino sector of Hayward during the
mid twentieth century to present day.
Look Out! They Are Everywhere
It is interesting to see evolution of Latinos in California,
especially in the Bay Area. With the civil rights movements of
the 1960's and the enormous amount of immigration that has occurred
since the early twentieth century, the momentum of Latinos in
different types of areas, such as education, politics, economics,
and society, have created a diversified and strong impact in Hayward.
Education
Education plays a crucial role for all different types of
races. In Hayward, there are programs offered that foster not
only in the areas of education, but also as a stimulant to pursue
higher education. For example, when Sunset High School was still
intact in the late 1980's, there was a club called Latinos
de la Nueva Raza whose purpose was to help the Latino students
to have high self-esteem in order to encourage the students to
go into higher education. This club also had a positive ripple
affect to which prepared students to perform their leadership
skills in other leadership positions.5
Similarly, today there is an excellent program that I have had
the privilege to be a part of called Puente. Puente is a preparation
academic program that helps disadvantage students to enter in
a four-year college and university. It offers services in teaching,
counseling, and mentoring to students.6 All the high schools in
Hayward, including Chabot College, offer the Puente program. As
a former Puente student, I was involved with the program all throughout
my high school career. Puente allowed me to learn about other
Latino cultures and perform my leadership skills as an activity
coordinator for the club for two consecutive years.
Puente not only prepared us for the college environment but it
also allowed us, as students, to be educated and educate others
of the Latino culture. Although the Puente program is opened to
all races to participate, most Hayward students were predominately
Latino. We enjoyed celebrating the culture festivities of Latin
America in our high schools because it allowed us to express our
cultural roots to others who are not familiar of it.
Similar to the idea of the Puente Club, José Francisco
Zermeño, an active participant in the Hayward Latino community
and a Spanish professor a Chabot College, believes in the idea
of educating non-Latinos of the Latino culture. Zermeño
emphasizes that, "it is good to educate the non-Latinos so
that they are not scared of us [Latinos]".7
In my interview with Zermeño he spoke about an incident
where the Movimiento Estudiantil Chicano/a de Aztlan (MECHA),
a student Chicano organization involved in public policy that
concern Latinos, wanted to organize a conference in the Chabot
College Theatre. Zermeño, the advisor for MECHA of Chabot
College, had a difficult time convincing the administration, which
was hesitant of approving the conference because of the amount
of money that was going to be spent on security personnel, of
holding a conference at Chabot. Zermeño, who was bothered
by their attitude, insisted that his educated students were only
going to have a conference and were not in need of security guards,
and that he would be supervising this event. He expressed his
disappointment by saying to me, "these people think that
when Latinos come together we are going to cause riots."
Fortunately in 2002 MECHA held their conference at Chabot surrounded
by many security guards; however, the administration still wants
MECHA to be responsible for the payment of about $3,400 for the
security that was hired for that event.8
Organizations like MECHA, programs like Puente, and leaders like
Zermeño, represent the amount of pride, encouragement,
and emphasize on education that help the young Latino generation
to strive for a better life. Mark Salinas, an ethnic studies professor
at California State University East Bay (formally known as Hayward)
and sociology professor at Chabot College, expressed to me his
role in the Hayward Latino community. Salinas, a young Mexican-American
leader, says, "My role as an educator is in the responsibility
to prepare our leaders."9 Salinas encourages young Latinos
to pursue postgraduate in order to become leaders of our society.
In addition to the programs that facilitate the growth of the
young Latino individuals, Latinos incorporate an interesting aspect
to education. Latinos bring a varied background of experience
and skills that can be utilized for the academic environment.
For example, the ability of Latinos being bilingual allows their
uniqueness to be exposed to other individuals and may be of help
in a certain circumstance. It is important to be surrounded by
other races in order to learn other customs different from one's
own.
Since the population of Latinos is growing in the Hayward community,
it is crucial to prepare and educate the Latino students for leadership
roles. Educators and programs help encourage the Latinos to exercise
their creativity, intelligence, and entrepreneurship, for the
future positions that will be available and that they might take
in the Hayward or in any other area of the United States.
Economy
In the economy, Latinos have played an important role in
many different aspects. As the population of Latinos increases,
they take part of different areas of the economy.
Latinos import goods from Latin America and sell their products
in the United States. In addition, Latinos play a very important
role in the labor force. Many are custodians, housekeepers, waitresses,
landscapists, and employees at fast-food chains, as well as professors,
managers, construction workers, social workers, etcetera. Also,
they are a big part of the consumption of all of the United States.
In many neighborhoods of Hayward one is able to see the Latino
businesses growing rapidly.
Latinos, who are not that fortunate to run a business, work very
hard to earn a living. The Labor force has constituted many Latinos
that are immigrants and citizens of the United States. For example,
during the 1960's Alicia Rodriguez was an employee of one of the
biggest industries that Hayward had, Hunt Brothers Cannery. The
Hunt Brothers Cannery was established in Hayward in 1897 on B
Street.10 For many Latinas of the East Bay, like Alicia Rodriguez,
cannery work was the main source of employment. There were many
occasions when the workers were required to work up to twelve
hours of numbing, monotonous labor, standing on their feet for
long periods with few breaks, their eyes strained by the fruit
moving along relentlessly on conveyor belts.11
Unlike Alicia Rodriguez's physically strenuous job, other Latinos
are fortunate to run a successful business. Many residents of
Hayward purchase Latin American products that are sold in the
small and humble stores that are owned by Latin Americans. For
example, many people buy products at the Chavez Super Market located
on Tennyson Road. They offer a variety of goods---fresh meat,
dairy products, vegetables, fruits, and daily personal items.
It also has added to its business a taqueria---a Mexican
restaurant that sells tacos, burritos, and other native culinary
dishes.
In 1984, David Chavez, an ambitious Mexican immigrant from Michoacán,
opened his first Chavez Super Market store in Redwood City, California.
With the great success in the Redwood City neighborhood, he decided
to expand his business in the 1990's and incorporated his super
market in Hayward, Sunnyvale, and Menlo Park.12
Since the Latino businesses are expanding in the city of Hayward,
José Francisco Zermeño, Mark Salinas, and others
founded the Latino Business Roundtable (LBR) in 2004. With the
help of the Hayward Chamber of Commerce, founders of the LBR have
been concerned about Latino business owners not being members
of the Hayward Chamber of Commerce. The mission of LBR is to get
as many Latino business owners to participate in civic affairs
in Hayward.13
People like Alicia Rodriguez, David Chavez, and the founders of
the Latino Business Roundtable, are part of our Hayward community.
Their arduous work and commitment becomes the well-being of the
habitants, the owner of the business, and the economy of the city
of Hayward. For that reason, Latinos play an important role in
Hayward.
Politics
With the break way of the civil rights movements, it allowed
many different types of races to unite for the struggle for equality
and justice. The Mexican American Civil Rights Movement (also
known as the Chicano Movement), is one of the least studied social
movements of the 1960s. The movement touched many issues---from
restoration of land grants, to farm workers rights, to enhanced
education, to voting and political rights.
The same idea of justice was also brought to Hayward with the
Mexican Political Association (MAPA) in 1960. MAPA chapter of
Hayward, whose founder was J.P. Fernandez, dealt with issues of
police brutality, education, violation of immigrant rights, and
most importantly representing the Latino political voice. Ray
Solis was a well-known activist and member of MAPA. Besides fighting
for justice, Ray Solis also became a Spanish interpreter for the
Hayward police. In 1972, he became the president of MAPA 14. He
demonstrated his active commitment by stating, "I was born
in Mexico but raised here [United States]. My responsibility is
to the United States but my heart is for Mexico."15
A long supporter of Ray and activist was his wife Marieta Solis.
Marieta became the treasurer of MAPA of the Hayward chapter in
the 1960's and took a leading role of organizing fundraisers.
Marieta wanted women to contribute in the organization and decided
to do so by organizing potlucks, so that the wives of the members
of MAPA could also participated. Marieta expressed this idea by
stating, "I started asking, saying that we needed a women's
auxiliary, so we got involved, started bringing in the wives instead
of just the men. Then we had a women's meeting and that's when
we started giving the dinners and potlucks at the house."16
Just like Ray, Marieta became also became the president of the
Hayward MAPA chapter in the 1960's.
Like the MAPA chapter that occurred in the 1960's through the
1980's, the Hayward Latino community founded an organization called
Chicanos/Latinos Democratic Club of Southern Alameda County (CALDO)
in 2003. The CALDO officers consist of: Miram Warren (president),
José Francisco Zermeño (vice-president), Sarah Gonzales
(second vice-president), Mark Salinas (secretary), Paul Frumkin
III (treasurer), and Gene Calderon (membership). CALDO's propose
is to discuss public policy that affect the Latino community with
the emphasis on education, practice political education with youth
and immigrant newcomers, to promote the Latino participation in
politics, prepare and recruit future Latino/Chicano leaders, as
well as other things.17
Having Latino organizations in the political environment is crucial
for the diversification of the community. It is obvious that
Anglo-Saxons dominate and are more involved when it comes to politics
than any other race. Having more than one ethnic race to voice
out the needs of the community is vital. It is important to have
organizations as leaders of the Latino community in order to represent
the Latino population that is afraid, embarrassed to be involved,
uninterested, or does not understand of politics.
When the Latino community observes the involvement and success
that organizations like CALDO have, they will be motivated to
participate in politics and/or their community. As we have seen
with CALDO, the increase involvement in the political environment
is another demonstration that Latinos play an important role in
Hayward.

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